Saturday, December 19, 2009

COVENANT – A PROPER VIEW OF SCRIPTURE

Let us always be aware of the fact that we subconsciously accept many things as true, because we have been “conditioned” to believe these concepts by our culture, family heritage and traditions, etc. One of these is our view of Scripture. I personally feel that it is very unfortunate that our Bibles are printed in two separate and distinct sections, i.e., the “Old Testament” and the “New Testament.” Even the word “Testament” is somewhat misleading in that it does not convey the true “heart” of what these collections of writings are. A testament is thought of by most Americans as that which is left regarding one’s estate or worldly assets, because they have most often heard the word in conjunction with one’s “last will and testament.” Testament is a Middle English word that is from the Late Latin testamentum which literally means “covenant with God.” This, in turn, is from the earlier Latin form of testari which means “to be a witness” or “call one to witness.”

Ah, Covenant! Now there is a word to sink one’s teeth into! Covenant is a reciprocal, binding, irrevocable, and life-long promise (pledge) attested to by witnesses and sealed by the shedding of blood. Covenant is the very heart and soul of our relationship with God. God has reached out to fallen mankind and called us to Himself. He has initiated His Eternal Covenant with us, and it is more than salvation (redemption); it is the intimate relationship of a husband and wife who have spoken their vows. God has called us to be His Bride and His Covenant vows spoken to us are progressively and wondrously revealed to us in the Holy Scriptures.
(to be continued . . . .)

Sunday, November 22, 2009

The Poor in Spirit

This passage is often misunderstood, because when we who have been raised in a “western,” that is a Greco-Roman mindset, “hear” the word “poor,” we instantly think quantitatively ~ how much? ~ less, rather than more of something.

When we “retrain” our mind to think Biblically, we begin to think relationally ~ not in terms of quantity, but of quality! What is the depth of our intimacy with the Father, our Creator God? What is our love relationship with the lover of our soul, the Lord Jesus, like? How closely are we moving in rhythm with the resonance of the Holy Ghost?
When we realign our hearts to think and relate to G-d in this manner, then we realize that there is no quantitative measure being referred to in these words of the Messiah. Then how do we gauge the relational quality, the condition of our spiritual poverty or our spiritual wealth?
There is only one primary indicator, and in this realm there is no middle ground, no gray areas. At any given moment there is only one person on the throne of our heart. Two cannot sit in this seat of lordship at the same time. One option is that we, ourselves, once again attempt to “call the shots” in our lives, and in every moment that we do so we are inclining toward pride, self-absorption and the sin of rebellion. This inclination toward evil is as old as the Garden and is every bit as seductive in its impulse to have us position ourselves as a god as it was when Satan first spoke it into Eve’s ear and his lie hooked itself into the fibers of her heart.
The other option is to bow before the King of the Universe and joyfully worship Him in spirit and in truth as we gratefully live under the shelter of His wing as He rules and reigns in every aspect of our being and in every thought, word and deed of our lives. It is then that we are, by choice, humble, yielded and still. It is then that we know joy unspeakable and full of glory and live with the peace that passes all understanding.
How do we become so yielded? (to be continued . . . .)

Sunday, September 6, 2009

The “Kingdom of Heaven”

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matt. 5:3)

Such a familiar passage! ~ But, what does it mean? Let us begin with the last phrase ~ the Promise ~ for theirs is the kingdom of heaven. The preaching about “the kingdom” and its immanence was the theme of the message of both John the Baptist and of Jesus. After Jesus baptized Himself in the Jordan, He was compelled by The Spirit (of God) to go into the wilderness of Judea where he fasted and prayed and engaged in spiritual combat with Satan for 40 days and nights. (So much to say about all of that, but we must stay “on track” here and keep a laser focus!)

Matthew 4:17, and parallel passages in Mark and Luke, tell us that after vanquishing Satan with the now-famous tri-fold, “It is written!” ~ quotes by Jesus from Deuteronomy (8:3; 6:16; 6:13), “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’”

In the parallel sections of the gospel of Luke, the writer quotes Jesus as saying “the kingdom of God is at hand.” Matthew was the gospel written with a distinct audience in mind – the Jews of the 1st Century. Committed and righteous followers of the Torah would never speak the holy name YHWH, because they were afraid that if they spoke His Name without the proper degree of awe and reverence they would violate the fourth Commandment that forbids one to use the Holy Name “in vain” (literally, empty of said awe and reverence). Therefore, “substitute” titles were spoken instead. When one meant to say the Name of The Holy One, Blessed be He, one would say either “Ha Shem” (The Name) or Adonai (Lord).

The phrase “at hand” translated in modern translations as “near” would, for the modern ear, better be translated as “very, very near!” I demonstrate this with my students physically. I first tell them that I would never, ever touch one of them in an inappropriate way, but if they could imagine that I was about to violently punch one of them right in the nose . . . and as I am speaking I am drawing my fist back in position to deliver a completely devastating blow . . . I begin to move my hand forward and repeatedly stop the motion of my arm and ask, “Is my fist ‘at hand’, yet?”, and then I say slowly and softly, “No!” Finally, when I was a “hair’s breadth” away I would declare, “Now, my fist is “at hand!”
(to be continued . . . .)

Sunday, August 30, 2009

Introduction

Prosperity! When you hear this word, what thoughts or images come immediately to mind? What feelings are evoked? Do you think in terms of dollars? If so, how many dollars? (How much money connotes prosperity to you?) Do you think in terms of material things? Does prosperity mean to you home(s), cars, furnishings, vacation resort property, etc.? Do you think in terms of a specific job and/or career? If so, what is it, and what type of security and benefits does it provide?

The Bible does speak to material wealth in many passages as blessings from God, e.g. Abraham, Isaac, Jacob, Solomon, and others. The Bible also speaks of success and prominence of position, e.g. Abraham, Melchizedek, Joseph, Gideon, Deborah, Samuel, David and Solomon, and others. However, when I use the phrase, “True Biblical Prosperity,” I am referring more specifically to the spiritual intangibles, e.g. salvation, deliverance, healing, peace, joy, contentment, et. al.

The lyrics of a beautiful song, “How Rich I Am,” come to my mind often:

How rich I am since Jesus came my way,
Redeemed my soul and turned my night to day ~
How rich, how very rich I am.
All things have changed,
My eyes once blind, but now I see,
And the whole wide world is now a symphony,
How rich, how very rich I am.

There are more stanzas to the song, but I believe that we understand the point I wish to emphasize: true Biblical prosperity has to do with what Jesus said in Matthew 6:19-22.

We are not to lay up for ourselves treasures here on earth where they can decay and rust and be stolen; rather, we are to lay up for ourselves treasures in heaven where they will never decay or rust and where they cannot be stolen, because our hearts are centered upon those things we truly treasure!

In verse 33 Jesus also exhorts / commands us to seek first the kingdom of God and His righteousness. If we do so, He promises that all of the material things that we need will be given to us. In addition, Paul serves as an excellent role model for us when we shares with his Philippian disciples that he has learned the secret of being truly content in this life no matter what his physical circumstances may be (4:11-12).

In order for us to be recipients of, and to experience the riches of, the prosperity of the spirit that the Father has for us, we must be “vessels” that can receive and hold such riches. The “Beatitudes” Jesus enumerated in the Sermon on the Mount (Matthew 5:3 ff) reveal the truths that will set us free and allow our hearts to be open to receive the blessings the Father desires to lavish upon us!

(to be continued . . . .)

Sunday, August 23, 2009

Stucture of the Beatitudes (continued)

In this case, David used the 22 letters of the Hebrew alphabet. Therefore, instead of “a to z,” of the English alphabet, or from the “alpha” to the “omega” of the Greek alphabet, we have from “aleph” to “tau” of the Hebrew alphabet.

Every line of the first eight verses of Psalm 119, if read in Hebrew, begins with the first letter of the alphabet, “aleph,” and each the second eight verses begins with the second letter, “bet,” and so on throughout Psalm 119, with the last eight verses each of which begins with the last letter of the alphabet, “tau.” Now, just as a reminder, when you read through Psalm 119, please remember to read the verses in pairs, as “couplets,” that express the same idea over again using different words and phrases. Finally, when you get into the “rhythm” of the psalm, you realize that the power of this repetitive technique only grows stronger as the main themes of David’s love for and dedication to God’s Word are themselves repeated over and over again.

Note, too, please, that David uses many synonyms to refer to the Word of God. He exhorts us to study, to delight in, to revere and to obey God’s Word, His commands, His statues, His laws, His precepts, His testimonies and His ways ~ Hallelujah! As we turn to study the Beatitudes, it will help us to realize that Jesus, the greatest of all Rabbis, the greatest Teacher of God’s Word in all of history, spoke to His audience, the Jews of the 1st century, spoke to them and taught them in ways that would “click” for them, in ways that would instantly attract and hold their attention.

Therefore, like the greatest of the psalmists of Israel, David, so, too, the greatest of the teachers of Israel, Jesus, “sang” to the people a beautiful song of blessing, calling to the deepest part of their psyche – their heart of hearts, the depths of their souls – in such a way that they hung on His every Word. Now, then, before we go farther into the heart of this teaching, the “meat” of the Word, if you will, please go back and read the Beatitudes, and read them, please, in their context of Matthew 5:3-16. Read them with the specific intent of “hearing the rhythm” of His thoughts as He repeats them – first as simple couplets, or two lines paired together – and then again as couplets repeating couplets, thereby building one upon another and building the strength and the power of the image that He is embedding into our hearts as we hear Him calling to us to be Kingdom People!

Saturday, August 15, 2009

Background / Structure

Before we actual “dig into” our study of the Beatitudes, it will be very helpful to understand some of the basics of reading Hebrew literature, in general, and some specific insight regarding the structure of the verses from Matthew 5 that we have come to know as “The Beatitudes.”

When one refers to “poetry,” many of us think immediately of rhyming verse. Hebrew poetry, conversely, is more about conveying visceral images that excite the senses and involve the reader by “drawing one into” the experience being conveyed. Hebrew poetry also focuses more on inviting one into a conceptual declaration or dialogue that engages the mind as well as the five senses thus making the experience one that absorbs the reader and involves him/her completely ~ a participant rather than an observer ~ an act of worship, celebration, or mourning, et. al., as the case may be, rather than offering a mere form of entertainment.

To this end, the Hebrew authors of our Bible employed repetition as the main instrument of emphasis. Technically this is dubbed parallelism. This technique is easy to appreciate, because it reinforces our natural tendency to repeat back what we have just heard, thought, or spoken when that in which we have just been engaged is of real importance to us. For example, if my friend Rachel had designs on a young man named Tom, and if Rachel asked me if I had seen Tom lately, and I replied to her, “Yes! As a matter of fact, I just spoke with Tom last night after he and Susan returned from Vegas. They apparently have just eloped and gotten married!” It would be very natural for Rachel to respond, “What!?! Tom and Susan eloped to Las Vegas and got married?!” I would not chastise her and say, “Well, that is what I just said, isn’t it?” No. I would understand Rachel’s mental processing, and I would reply, “Yes ~ it’s true! I saw their wedding rings, and Tom and Susan showed me the pictures they had taken in the Chapel in Las Vegas where they were wed!”

Once again, if one of my students heard me say from the front of the classroom, “Don’t forget, folks, on the Test tomorrow, it is imperative that you know all Ten Commandments from Exodus 20 in the order written, it would not be uncommon at all for me to hear mutters from around the classroom, as students scrambled to get pen and paper to write this key point of information, “Ten Commandments . . . Exodus 20 . . . in order!” ~ and them hear several or many of them repeat those words more than once as they are writing it down.

Yes, repetition is a key to learning, and repetition is even more valuable and is wisely employed with more intentionality when the information to be remembered is important to us. The specific style of repetition used in the Bible is the employment of “couplets,” sometimes “triplets” of thought wherein the idea being conveyed is repeated using different words. For example, Psalm 119:105 reads, “Your Word is a lamp unto my feet, a light unto my pathway.” The phrase “a light unto my pathway” repeats the concept of “a lamp unto my feet” using different words to convey the same visual image for the mind to “see” and to remember.

This repetition also creates a rhythmic cadence that enhances memory retention. This same principle helps to explain why we can remember so easily the tunes or “jingles” that we hear and sing. The advertising professionals who create the little jingles for radio and TV to promote their particular product brand know this and employ it to their maximum advantage; and remember also, please, that the psalms are songs that the people of Israel sang.

Occasionally, a “triplet” is used. For example, in Psalm 1:1 we read: “Blessed is the man who (1)does not walk in the counsel of the ungodly,
(2) nor stands in the path of sinners, (3) nor sits in the seat of the scornful, . . .
However, the most consistent pattern we find is with the use of couplets that are then arranged together with other couplets.

For example, Psalm 119, the longest psalm, and the longest chapter, in the Bible is an extended litany of praise to God’s Word comprised of couplets, built together in sets of eight couplets each, as an acrostic to declare the glory of G-d’s Word from “a to z.” An acrostic is the use of letters of an alphabet employed at the beginning of each line to form a specific pattern.

(To Be Continued . . . . )

Monday, August 3, 2009

True Biblical Prosperity

TRUE BIBLICAL PROSPERITY
as Revealed in The Beatitudes

Introduction


Prosperity! When you hear this word, what thoughts or images come immediately to mind? What feelings are evoked? Do you think in terms of dollars? If so, how many dollars? (How much money connotes prosperity to you? Do you think in terms of material things? Does prosperity mean to you home(s), cars, furnishings, vacation resort property, etc.? Do you think in terms of a specific job and/or career? If so, what is it, and what type of security and benefits does it provide?

The Bible does speak to material wealth in many passages as blessings from God, e.g. Abraham, Isaac, Jacob, Solomon, and others. The Bible also speaks of success and prominence of position, e.g. Abraham, Melchizedek, Joseph, Gideon, Deborah, Samuel, David and Solomon, and others. However, when I use the phrase, “True Biblical Prosperity,” I am referring more specifically to the spiritual intangibles, e.g. salvation, deliverance, healing, peace, joy, contentment, et. al.

The lyrics of a beautiful song, “Howe Rich I Am,” come to my recall often:
How rich I am since Jesus came my way,
Redeemed my soul and turned my night to day ~
How rich, how very rich I am.
All things have changed,
My eyes once blind, but now I see,
And the whole wide world is now a symphony,
How rich, how very rich I am.

There are more stanzas to the song, but I believe that we understand the point I wish to emphasize: true Biblical prosperity has to do with what Jesus said in Matthew 6:19-22 We are not to lay up for ourselves treasures here on earth where they can decay and rust and be stolen; rather, we are to lay up for ourselves treasures in heaven where they will never decay or rust and where they cannot be stolen. Why? Because our hearts are centered upon those things we truly treasure!
In verse 33 Jesus also exhorts / commands us to seek first the kingdom of God and His righteousness. If we do so, He promises that all of the material things that we need will be given to us. In addition, Paul serves as an excellent role model for us when we shares with his Philippian disciples that he has learned the secret of being truly content in this life no matter what his physical circumstances may be (4:11-12).

In order for us to be recipients of and to experience the riches of the prosperity of the spirit that the Father has for us, we must be “vessels” that can receive and hold such riches. The “Beatitudes” Jesus enumerated in the Sermon on the Mount (Matthew 5:3 ff) reveal the truths that will set us free and allow our hearts to open to receive the blessings the Father desires to lavish upon us!

(to be continued . . . .)

Sunday, July 5, 2009

Keys to the Kingdom ~ Conclusion

Remember, however, that it is imperative that we do not stop reading here! As we continue to read the words of our Lord Jesus as He says, “And whenever you stand praying, if you have anything against anyone, forgive him, (in order) that your Father in heaven may forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses” (Mark 11:25-26). Do you grasp the magnitude, the incredible importance of what Jesus did for us when He spoke these words? Jesus just connected the blessing of receiving our heavenly Father’s forgiveness for our trespasses (all of our sins, both intentional and unintentional) with the quality of our faith, our walk with Him and the ability to have our prayers answered!

What is the “link,” the “bridge” that unites these two incredible promises? It is simply, but very significantly our willingness to forgive others for the wrongs done to us (both intentional and unintentional)! The fact that Jesus has included this mandate for us to forgive in three different teaching situations with His disciples – as a part of The Lord’s Prayer, in response to Peter’s question about how many times we must forgive our brother when he has sinned against us (70 x 7!), and now in conjunction with our faith and our need to overcome the problems and the obstacles in our lives – indicates that this is truly a “Master Key” of success in the living out of our Christian faith, the development of a lifestyle, our daily walk with the Master!

Whenever I find something in the gospel accounts wherein Jesus repeats an instruction for, or a commandment to, His disciples multiple times, I ask my students, “If Jesus commands us to do something, do you think it is important that we obey Him?” Their response is, of course, “Yes.” (What else can they say? They know that is the response that is expected of them, but it is interesting to note that their reply, “Yes,” is often given in soft tones and at a rather unconvincingly low volume. :)

However, I then become a little more intense, more focused and aggressive as I scan the room and hold up two fingers and ask them, “What if Jesus commands us to do something two times? When I do so, the students’ response is usually a little louder and a little bit more confident.
Then I pause for a moment and intentionally stare at them yet more intently, getting real one-on-one eye contact as I scan the room slowly, and as I hold up three fingers and ask slowly, firmly, with more volume and intensity in my voice, “What . . . if . . . Jesus . . . commands us . . . to do something . . . THREE TIMES? . . . Do you think that we . . . should OBEY HIM ? Now I get a resounding, positive response from the entire classroom, with one voice “YES!!!”

Now, we have the response that our Lord wants from us in the living out of our daily Christian walk! Remember, please, that Jesus does not command us to forgive others because he is being sadistic and trying to force us to do something against our own will. No! Jesus is giving us the Master Key to the Kingdom! He is giving us the Master Key to unlock that door of Satanic bondage, the lie by which the Deceiver has used to keep us from the true Joy of living in the Freedom and the Victory of the Kingdom of God!

When we use this Master Key of Forgiveness to unlock this Door of Destruction – withholding forgiveness – we fling open this “mountain” and cast it into the sea of God’s Love, and we walk into the fullness of the Son-Light of God, and we are FREE! The Father washes us clean; He cleanses us; He restores us! We are restored to proper and intimate fellowship both with Him and with our Brothers and Sisters in Christ ~ Hallelujah!!
May the Lord richly bless you and yours!

Saturday, June 20, 2009

The Master Key! (Continued)

The second passage wherein Jesus demonstrates the centrality of this command to forgive others is found in Mark 11. Just as in the Matthew 18 passage, Jesus stuns His hearers, because He begins with a “word of faith” teaching when He declares, in a very forceful manner: “Have faith in God! (Some have translated this as, “Have the faith of God!) For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says” (Mark 11:23).

If one read no further, the reaction would be, “Wow! If I have enough (quantity) of faith, I can do or have anything! I believe, however, that to do so would be a grave mistake. To me, this is, instead, a statement of “quality” of one’s faith, that is, of one’s life priorities. I have heard preachers and teachers speak of this mountain as if it were a literal mountain of granite rock and stones, a veritable Mt. Everest. No, I believe that Jesus was speaking of whatever “mountain” in your life iss blocking your progress in your spiritual walk – fears, cares and anxieties, relational conflicts, envy, anger, financial crises, health problems, et.al.

First of all, note that Jesus tells us that if we have “faith in God,” we can speak to our problems; we can take authority over them. This is because everything in our walk with God is based on the quality of our relationship with Him as our Father. When we began this series, we saw the beautiful balance of approaching God as the awe-inspiring Creator God, the God of all power, blessed be He! – and – approaching Him as our Father, our Abba, our precious “Daddy.”

However, our primary image of, our conception of God as our Father is formed by, and is greatly impacted by our earthly father and the role that he played (plays) in our life. It is sad to say that, unfortunately, many people have a very negative role model of “father-hood,” because their relationship with their earthly father has been one of many possible (even multiple) dysfunctions – abusive, absent, critical, controlling, neglectful, absent, weak, etc., etc, ad infinitum, ad nauseum!

People who have not had a strong, caring, loving, nurturing relationship with their earthly father sometimes have an ominous task before them to ever believe that their heavenly Father is really and truly different – loving, protective, strong, nurturing, supportive, attentive, tender, giving, sustaining, etc., etc., ad infinitum, ad Glorioso! Therefore, the first thing that many of us have to do is pray for the miracle-working presence of the Holy Spirit to be operative within us to help us "break through" to touch, and be touched by, the heart of our loving Father God in order for us to be able to trust Him.
(To Be Continued - our next Post will conlude this Series on "The Keys to the Kingdom as Revealed in The Lord's Prayer. I pray this series has been a blessing to you for your edification and to draw you ever closer to the Father's heart. ~ God Bless you!)

Sunday, June 14, 2009

The Master Key (continued)

The two passages wherein Jesus most impacts us with the power and the importance of forgiveness are found in Matthew 18:21-35 and in Mark 11:22-26. Let us delve into these words of our Lord together!

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven time?” (Matt. 18: 21) This seems to be both an honest question in the first place: “How many times shall I forgive . . .?” and a most insightful response posed as a second question in response to the first inasmuch as seven is the number of spiritual perfection! (Seven – seven days of the creation account, seven Jacob’s years of service to Laban for his bride (twice!), seven lamps atop the Menorah in the Holy Place of the Tabernacle / Temple, seven weeks of Unleavened Bread between Passover and Pentecost, seven Spirits before the throne of God in Rev. 1:4, the seven golden lampstands in the midst of which walked one like the Son of Man of Revelation 1:12-13 which were the seven churches, and the seven stars in His right hand which were the angels (messengers) to whom the Ascended Christ addressed His seven exhortations in Revelation, chapter 2-3.

Surely, Peter was about to receive praise from his Master for this two-fold insightful and spiritual combination of the questions and the answers thereto. Instead, Peter must have been utterly stunned by Jesus’ response of, “I do not say to you up to seven times, but up to seventy times seven” (Matt. 18:22)! Understand, please, that in the use of this numerical concept, Jesus was not stating that one must forgive his brother / sister 489 times + 1. The impact of this statement was clearly apparent to Peter and all others who heard the Master’s command: We are to live out a lifestyle of forgiveness!

Every decision in life is a “building block” for the creation of a habit. The habits we construct in life become our pattern of living – our lifestyle, and it is this, in turn, which builds our character! In this case, Jesus is exhorting us to systematically build the character within ourselves of one who is a Forgiver! There are so many rabbit trails of teachings on forgiveness that we could take off upon and pursue at this point, but we will resist the temptation and, instead, we will home in on that one key point that Jesus wanted us to understand which He makes abundantly clear in the parable He shared at this point. Please read Matt. 18:23-35; the parallels will become instantly clear. The king is God, who in His mercy and benevolence forgives the servant (that is, you, and me!) who is unable to pay the insurmountable sum of a “thousand talent.”
“For God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ (by grace you have been save),” (Eph. 2:4-5, emphasis added). So it is with us, as it was with the servant, that we often then turn around and want to “throttle” a brother or sister in the Lord, who by comparison owes us a mere pittance! Get the point?
(to be Continued . . . in the next installment, we will look at one of the most powerful "Word of Fatith" statements Jesus ever uttered!)

Sunday, June 7, 2009

The Master Key

This next series of posts will conclude "The Keys to the Kingdom As Revealed In The Lord's Prayer." This series is entitled "The Master Key." I pray that the Lord truly bless and edify you!

Let us now proceed to “The Master Key” that opens the very heart of the Father and is (a) the Key to maintaining the integrity of the Body of Christ, and also (b) the Secret Key to opening the hearts of the unsaved and is, therefore, the Key to expanding the Kingdom of God. We will deal with this Key, accordingly, in these two dimensions.

As we return to the couplet in The Lord’s Prayer that we momentarily skipped over, “forgive us our debts as we forgive our debtors” (Matt. 6:12 NKJV),” we must first recognize why this is “The Master Key to the Kingdom.” We do so, because it is the very corner stone of the foundation of the Father’s Master Plan of Redemption. All of us know the most famous verse in the New Testament, “For God so loved the world He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life” (John 3:16).

I say that this is “The Master Key” to the Kingdom, because immediately following the “Amen” of the prayer (Matt. 6:13), Jesus declares, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will you Father forgive your trespasses.” In two other instructional situations with His disciples, Jesus makes very clear that the willful act of forgiving others their sins (debts, trespasses) against us, and He does so with powerful impact.

Before we turn to those passages, let us handle a common objection that many verbalize: “Well how do I know when I have to forgive someone? Who determines what is a ‘trespass’ against me?” You do! As it is with so many areas of life in the spirit, there is no “wiggle room” here. When someone sins against me, I know it in the very core of my being. I feel the offense, the slight, the slap or the betrayal in every area of my being – emotionally, physically, mentally, spiritually, and relationally, and my first fleshly impulse is for revenge – to lash out and to strike back – to hurt as I have been hurt.

That is when I know that I have the choice to forgive, in obedience to my Lord’s command, and allow the spiritual man, the new man in Christ, to rise to the ascendency and to overcome the enemy, who is always the ultimate source of such pains of wounding, or to not forgive and give place to Satan to partner up with my flesh, and, in doing so to “stew in my own juices,” as it were!

(To be continued . . . . don’t miss our next installment!)

Sunday, May 31, 2009

The Next Key to the Kingdom

The Next Key in our Series: The Keys to the Kingdom as Revealed in The Lord's Prayer -

It would be normative to proceed to the next petition in “The Lord’s Prayer,” that is, “forgive us our debts (trespasses) as we forgive our debtors (those who trespass against us), but we will hold this portion in abeyance for now and proceed to the next couplet – “Give us this day our daily bread” and “lead us not into temptation, but deliver us from (the) evil (one).

Unfortunately, some people approach these requests almost as if one has to beg or to plead for the Father’s provision. Rather, we should approach these as prayers of thanksgiving! In Philippians 4:6 Paul instructs us, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” Later, in v. 19, he declares, “And my God shall supply all your need according to his riches in glory by Christ Jesus.

The Father does not begrudge us our needs; rather, according to Jesus, He gives us “good things” when we ask Him (Matt. 7:11). Just as an earthly father, as imperfect as we earthly fathers are (“evil” in comparison to God! – v. 11a) knows how to meet the needs of our children, how much more will your Father who is in heaven give good things to those who ask (11b).”
In Philippians 4:19 Paul declares his absolute faith in the Father’s gracious provision when he shares, “And my God will supply all your need according to His riches in glory by Christ Jesus.” (NKJV)

The Father, who is pure and holy, also would never lead us into temptation or into the clutches of (the) evil (one). This is made so very clear to us by James sho instructs us, “Let no one say when he is tempted, ‘I am tempted by God,’ for God cannot be tempted by evil, nor does He Himself tempt anyone” (James 1:13).

Further, after clarifying that our temptations that lead to our sinful behavior is rooted solely in our own desires and our willingness to be drawn into sin by those desires, James declares that what we do receive from God is of tremendous benefit and blessing: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures” (1:17-18).

Praise You, Father! Thank You for Your chesed (loving-kindness), Your faithfulness to us in every dimension of life, Your patience with us, and You long-suffering with our fleshly weaknesses. Thank You for being a Loving Father who delights to provide for and to bless us!

Sunday, May 17, 2009

Third Key to the Kingdom

The third Key to the Kingdom is understanding that our Father God wants us to come into agreement with His will, and when we do, He gives us the authority to declare His will to the universe. Our God is not a wimp. Rather, He is omnipotent (omni – all / potent – powerful)! The next to lines of “The Lord’s Prayer are declarative statements and are intended to be read as such. When you pray, and when you hear others pray corporately, the Lord’s Prayer, you normally hear, “Thy kingdom come; Thy will be done in earth as it is in heaven” in a soft monotone, rhythmic manner.

No, dear child of God! No! Speak these words forth with authority! When God created the world, His first words that we have recorded in Genesis 1 should properly be read, “Light! Come! And there was Light! So, too, we should pray God’s will into existence in our lives, into our world thusly, “Kingdom of God! Come! Will of God! Be Done! Hallelujah! This is our Privilege, This is our Joy! To “partner up” with the King of the universe to declare and to call forth His perfect will, His presence into the realm that He gave our father, Adam, and our mother, Eve, the privilege, the mandate, the responsibility to subdue and to have dominion over the earth.

He established them as His stewards over, His under-shepherds over all the created realm of Earth, and His is restoring all things under the Rule of King Jesus. We are Christ’s Body, His stewards, His under-Shepherds of this world, and He has placed into our hands this magnificent King to His kingdom. Understand the power of John 5:14-15, and declare God’s Will – “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, H we know that we have the requests which we have asked from Him” (NASB). Hallelujah!

Monday, May 11, 2009

Second Key to the Kingdom

The Keys of the Kingdom as revealed in the Lord's Prayer

The second Key to the Kingdom is a companion to the first in that it is a part of the opening line of “The Lord’s Prayer,” and provides what for the disciples of Jesus was a radical departure from their tradition – “Our Father!”

As we have become too casual with regards to God’s awesome power and majesty, so too have we lost the wonder of the impact that these words had on those who first heard it.YHWH, the LORD God of the Jewish and Christian faiths is not Allah, the God of the Muslim faith. Yet, like the Muslims of today, the Jews of Jesus’ day approached the God of their faith in relation to His transcendence, His altogether “other than,” above and beyond anything we are and can relate to. Therefore, to approach The Almighty in an intimate, relational manner as a child addresses his/her loving father was unheard of, borderline, if not outright, blasphemy!

This, however, is exactly what Jesus does. (See Mark 14:36 wherein the Messiah of Israel, the Savior of all mankind in His moment of untold agony, wrestling with the immanence of His torture, humiliation and death on the cross, the cruel instrument of Roman execution, a slow, tortuous death, in the Garden of Gethsemane where He sweat drops of blood, He cries out, “Abba, Father . . . .”) Paul later echoes this term of endearment in Romans 8:15 and Galatians 4:6

He blends the two together. The “abba” dimension of a precious father is conjoined with “hallowed be Thy Name” (holy is Your name). This is the blessing of the Jewish opening line of prayer “Blessed art Thou, O Lord, our God, King of the universe.” There are two different words for “blessed” in Hebrew.

One is transliterated “asher” which is the word used by Jesus in the Beatitudes of Matthew 5 at the beginning of the Sermon on the Mount, “Blessed are the poor in spirit,” et.al. This word literally means “to make straight.” The implication is that if one makes all of his/her ways “straight,” correct, right, when walking with the Lord, that person will be happy in life – blessed.
The other is the work “barak.” This is “to knee as an act of adoration.” You see this in the depiction in the of the shepherds and the Magi in the paintings or models of the Nativity scene when they to worship, to adore the newborn King! To declare that the King of the universe is blessed (baruch, in the imperative used in prayer) is now equated with declaring that the Father is truly “hallowed” (Holy) – the Transcendent, Other-than Reality – God Almighty!

And so we see in Jesus’ instruction to His disciples in how to approach their God in prayer as their Father, He hands them two powerful Keys to the Kingdom. If we do not approach God our Father in the correct way, every other door is barred to us. Conversely, if we approach Him in prayer in an appropriate manner of worship, love, humility and honor, He will open for us every door of the Kingdom for a blessed (happy, fulfilled) life!

Sunday, May 10, 2009

KEYS TO THE KINGDOM as found in The Lord's Praeyer

The first “Key to the Kingdom” is the beautiful balance when we orient ourselves to God as both “King of the Universe” and “Our Father.” Many Jewish prayers begin with, “Blessed art Thou, O LORD, King of the universe . . .” Abraham Joshua Heschel in his classic work, God In Search of Man, contrasts the reasons people have for seeking after knowledge. He says the Greeks sought knowledge to understand the world around them, to organize their thoughts and to ponder truth through their various philosophies. We are indebted to the Greeks, for it is this system of knowledge and their methodologies that are the foundations for our modern system of science.

Heschel laments that modern man seeks knowledge mainly for pragmatic reasons with an end toward utilitarianism. Our main focus is how we can use knowledge for the development of more “things” whether they be for the good of medical technology, the pursuit of comfort and convenience or the horror of ever greater weapons of death and destruction.
The Jewish mindset, on the other hand, avers Heschel, is to seek knowledge in order that such knowledge may draw us ever closer to the Eternal One and to do so draws us ever more deeply into a state of Awe. I capitalize the word “Awe” in order to capture Heschel’s sense that we are interacting with the Living God, the Creator, the King of the universe in such a way as to leave us breathless in His presence, on our faces before His Magnificence.
As in any other culture, any other ritual, any other thing that becomes familiar, there is a difference between the ideal and that which the average person actually experiences over time. I ask people to recite the Lord’s Prayer with me, and those who know it “by heart” recite it, almost without exception, in a monotone voice often slipping and eliding (slurring over) the words, quickly and seamlessly but without true, deep thought and passion.
Here we have before us a prayer to our King, our LORD God, the Creator and Sustainer of all things, and I simply ask you to honestly reflect upon this: “Do you speak these words with a sense of Awe? Is there a sense of true Wonder, of deep-felt humility and honor to be in the very Presence of the Almighty God? If not, then here is where we must begin in order to hold in our hands the first Key to the Kingdom.
May we humble ourselves before Him and ask His help in restoring to us a true sense of Awe, of Holy Reverence, Wonder and deep Love and Appreciation for Him, our God.

Monday, May 4, 2009

keys to the Kingdom - Introduction

We begin a new series today on "The Keys to the Kingdom of God (as Revealed in "The Lord's Prayer"). I pray that you will be edified as we unfold the beautiful teaching for you, day-by-day.

THE KEYS TO THE KINGDOM
(As Revealed in the Lord’s Prayer)

We find “the Lord’s Prayer” in Matthew 6:9 ff as a part of “The Sermon on the Mount.” The parallel passage in Luke 11, however, provides us with some additional information not found in Matthew’s account. Luke 11:1 reads as follows: “It happened that while Jesus was praying in a certain place, when He had finished, one of His disciples said to Him, ‘Lord, teach us to pray just as John also taught his disciples.’” (referring to ‘John the Baptist’ – NASB)

Why would Jesus’ disciples make such a request? In the first century culture of Biblical Judaism, prayer was a regular part of one’s daily routine. Even as the Muslims today pray ritually 5 times a day facing Mecca, so, too, the Jews prayed the “Amida” (the “standing prayer” every day, three times a day. This was a recitation of “blessings.”)

Like so many of us today, Jesus’ disciples were seeking that “something more” that they saw in their Rabbi – that “something” that He had, that connection with their God that they lacked. Jesus moved in a realm of peace, power and passion that they wanted but did not know how to access and could not sustain whenever they did get a “touch” of it. They had heard that John the Baptist’s disciples had been instructed by him to pray something “new,” something “different” that set them apart. The disciples of Jesus saw in these fellow seekers something that had been imparted to John’s disciples by this passionate prophet that was significant enough to provoke in them a desire for a “deeper walk.” Have you ever felt that way?

If so, “Good!” – because that desire, that thirst, for something “more” is what we need in order to have our minds and hearts open to the Lord in order to receive from Him that which only He can give to us – The Keys to the Kingdom of God!

We will begin a study of “The Lord’s Prayer” and see what these “Keys” are!

Friday, January 2, 2009

Fresh Bread Holiday Edition

FRESH BREAD
Bob Preston


Volume 09, No. 10 November / December 2008




IN THE FULLNESS OF TIME

Galatians 4:4-7 is one of my favorite scriptures to reflect upon and to use as a catalyst to prompt me to worship G-d, my King with praise and thanksgiving for His providential care in bringing to us the greatest Gift of all time ~ His only begotten Son that we might be restored to Him to that place of Intimate Communion forfeited when our First Parents rebelled against Him in the Garden of Eden. We read:

When the fullness of time had come, God sent forth His Son, born of a woman, born under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

What a beautiful, poetic passage of edification and affirmation! The phrase that I would like us to focus our minds and hearts on is “When the fullness of time had come . . . .”

One of the images that I have of God Almighty is that of a “Master Chessman.” In the natural a Master Chessman has reached status of and earned the title of “Master” based on the ability to project forward in time to all of the possible moves his opponent might make. For each move his opponent may choose, the Master has multiple options in choosing his next move. Each of these options provides his opponent with multiple choices of his own. Continuing this process for four or five possible future moves by each player, all of the multiple options each move presents to each player and the extrapolation forward in time involves a complex array of possible future events that boggles the mind of the average chess player. The ability to foresee so many possible alternative future events and their consequences is one of the many factors that sets apart a true Master chessman from all others in his field.


One part of the many aspects of God’s omniscience is His “foreknowledge,” i.e. His ability to see into, what is for us, the future. Omniscience is a word from the Greek: omni – all science – “a branch of knowledge or study dealing with a body of facts or truths systematically arranged and showing the operation of general laws.” Quite a mouthful, yes? Simply put, one of the aspects of God’s nature is that He is “all-knowing.”

At this point we must be careful to note that God, the Creator of the universe, is Himself outside of and greater than that which He has created. Therefore, as his created ones we live within the four dimensions of the physical universe of which we are a part – time, energy, matter and space. God, however, who is pure Spirit and who brought all that is into existence is not limited to these physical dimensions and the limitations they impose upon us.

God is able, beyond our finite ability to perceive or understand, in His Infinite Nature as the Great “I AM,” is able to see all of time, past, present and future, as we perceive the present moment. Even more, He is able to perceive every aspect of every moment in time as if it were this very moment, and invest Himself in it with perfect understanding of all of the infinite dimensions of what that means to you and to me, physically, emotionally, intellectually, volitionally and spiritually. There is not separation of division within His Nature for He is, at one and the same time, Father, Son and Holy Ghost who is ONE!

Therefore, according to His providence, literally His “foresight” which includes both His “prudent anticipation” as well as His “precautions,” God made provision for His only begotten Son to be incarnated, to come into this world in human flesh, at just the precise moment in time and history when the Good News of God’s redemption of all mankind could go forth into the world.

From the time of God’s first calling of Abram (whose name God later changed to Abraham, “the Father of nations”) in Genesis 12, God promised that from the seed of Abraham all of the peoples of the world would be blessed (v. 3). The Father had it in His heart that His chosen people would be a light to the Gentiles (Isaiah 49:6). And so, through the Messiah Jesus, they were indeed! The original disciples of Jesus who went forth as Apostles, plus those first deacons like Phillip and that great Apostle to the Gentiles, Paul who was Saul of Tarsus, a Pharisee trained under Gamaliel, were all Jews.

Through the seed of Abraham we have received the Hebrew Scriptures (our Old Testament), and the writings of the Apostles (our New Testament). The authors of the New Testament were themselves Jews: Matthew, Mark, John, Paul, James, Jude, as well as the author of Hebrews were all Jews.

We know nothing of Luke’s background other than that he was a physician and the friend of a man named Theophilus. We do not know of a certainty whether he was a Gentile or whether, like Saul of Tarsus and Cephas, he was a Jew as they were and who was known by his Greek name, Luke, when working in the environs of Gentile society as Paul and Peter were known by their Greek names. If Luke was a Gentile, he was certainly well-schooled in the Hebrew Scriptures by Paul with whom he traveled and ministered for many years. For one cannot fully appreciate the significance of the birth, life, ministry, death and resurrection of Jesus unless one has the firm grounding in and the clear understanding of God’s relationship with, His Covenant with and His Promises for mankind as revealed in His Word. That Word, the Hebrew Scriptures, what we call the Old Testament was the Bible for Jesus, Peter, James, John, Paul and all of those who brought Gospel to all of Jerusalem, Judea, Samaria and to the uttermost reaches of the Roman Empire within the time span of one generation!

So it was indeed the “Fullness of Times,” because the Promised Messiah had come. Jesus of Nazareth fulfilled all of the more than 60 major prophecies in the Hebrew Scriptures plus what the scholars refer to as the 270 “ramifications” or secondary implications of His coming. Remember, the prophecies concerning the coming of the Messiah were written over thousands of years by a multitude of authors in various cultures and circumstances, the last of which was recorded approximately 400 years before Jesus was born!

The experts in statistics cite that the probability of one person fulfilling even 8 of these major prophecies, in order to help us visualize the magnitude of such, is the equivalent of covering every square inch of the state of Texas with silver dollars stacked two feet high which equals 10 quadrillion (a 10 followed by 18 zeros) coins and marking just one of those coins at random and then sending someone to walk across the state, stop where they choose, bend down and pick up one of those coins. The odds of such a one picking the only marked coin among them all is the same probability of the Messiah, born at the right moment in history, in the right place, and completing only 8 of these Messianc prophecies. Jesus fulfilled them ALL!! These same experts tell us that the probability of all the Messianic prophesies being fulfilled by one man in one lifetime is so low that it reaches the level of a statistic Impossibility! Praise God! Yet, this is only one dimension or aspect of the “Fullness of Time.”

The second aspect we want to acknowledge is the provision for the Gospel to be preached to people of all the ethnos, or people groups, of the Roman Empire in a single generation. One way in which this was made possible was the fact that at the time of Christ and the Apostles Greek had become the “lingua franca” or the universal language of commerce and government throughout the Roman Empire, which itself had Latin as its primary language.

So these Hebrew speaking Apostles came forth from Jerusalem penetrating the Latin speaking Roman domains communicating the Gospel to the Gentile in koine Greek (the dialect, not of the classical scholars and philosophers, but of the common people – just like you and me!). How had the Father made provision for this?

Israel was located at one of the most strategic spots in the entire world! It was the connecting link of a land-bridge between Africa, Asia Minor (southern Europe) and Asia proper. Therefore, it was located at a bottleneck locale where merchants, travelers, philosophers, sages and explorers found themselves traversing with regularity thereby enriching the culture of and providing a more global exposure to and for the inhabitants of this tiny strip of land.

Unfortunately, however, that also made it a “plum” to be picked by every major empire that desired to expand its territory and influence, for this expansion was universally done via military conquest. Since the “Golden Era” of Kings David and Solomon, Israel had known very little of peace and prosperity. Divided into two kingdoms during the reign of Solomon’s heir, Reheboam, the nation became two – the Northern Kingdom, Israel, ruled by Jereboam, and the Southern Kingdom, Judah, ruled by Reheboam.

Israel in the north was devastated by the Assyrians, and their policy of total assimilation ultimately left behind a remnant, mongrelized people, both in terms of their ethnicity and their religious practices known as the Samaritans, so-named after the capital city of Jereboam, Samaria, and despised by their pure-bred relatives, the Jews in the south. The southern kingdom was then conquered by the Babylonians, and the capital of Jerusalem razed. Its pride and joy, the Temple of Solomon was razed and burned, and all of the wealth of the kingdom, both its physical wealth and its wealth in terms of human capital were taken to Babylon. Those Jews left in the Land were poor and without leadership and without their structures and priests to enable them to continue in their accustomed forms of worship.

After 70 years of captivity, a contingent of leaders returned to Jerusalem, and under Nehemiah the walls of Jerusalem were rebuilt. The Temple was rebuilt under Zerubbabel, and the Laws and worship were reintroduced by Ezra. Things would never be the same, however. Without their Temple to go to in order to perform their sacrifices and hold their great feasts, the Jews in Babylon had developed the synagogue or local congregational system of worship and were thereby able to perpetuate their study of and faithfulness to Torah.

From this point forward, Israel is used with reference to the Land, and the Jews is used with reference to those who held to the worship of YAHWEH, the I AM, the God of Abraham, Isaac and Jacob. Their Scriptures came to be known as the Torah, but this can be a little misleading, for they use this as a generic term for all of the Hebrew Scriptures known as the TaNaK, a Hebrew acronym for the Torah (the Law of Moses found in the first five books of Genesis-Deuteronomy) the Nefilim (the Prophets) and the Ketubim (the Writings, or the Wisdom Literature). These are what we find in our Old Testament and it is the totality of these Scriptures to which Jesus referred on several occasions as “the Law and the Prophets.” The Samaritan, however, believed that only the five books of Moses were sacred.

You will recall from your readings of Daniel 7 that he prophesied the sequence of four world powers that would come forth based on a vision wherein four beast came forth from the seas, one after another, before the glorious coming of the like a Son of Man (v.13) who would establish His eternal Kingdom (Blessed by His Name!). The first, the lion, we identify with Babylon. The second, resembling a bear, we identify with the Medes and the Persians. During the reign of the Persian king, Cyrus, the Jews returned from Babylon to Jerusalem. The third beast was like a leopard that had four wings and four heads.

The leopard symbolized the Greek Empire, and there are two key components that are of interest to us. The first deals with the spread of the Greek language, as mentioned above. Alexander the Great, a prince of Macedonia (a small kingdom of northern Greece) was tutored in war by his father, King Phillip, but in all else, Alexander was the disciple of the renowned Greek philosopher, Aristotle. Aristotle imparted to his pupil a true missionary zeal and a belief that the Greek culture was the very epitome of civilization.

When Alexander went forth to conquer, he did so with unparalleled success and speed. Before he died at the premature age of 33 Alexander had conquered all of kingdoms of the Mediterranean basin, including southern Europe, northern Africa, Asia Minor (what is today Turkey), all of the Middle East, Persia, Arabia and had even penetrated into regions of the subcontinent of modern-day Pakistan and India.

More than mere military rule and the collecting of tribute, however, Alexander strove to fulfill the vision that his mentor, Aristotle, had successfully woven into his very psyche, for in all of the lands that he conquered, Alexander introduced every aspect of Greek culture including its language, dress, science, philosophies, mode of governing, the arts, the Olympic games and physical contests in the nude, and the pantheon of it gods, known best to us from the stories handed down through our western civilization know as Greek mythology. In every major city, Alexander had temples erected to their various gods and goddesses, and he introduced the rites of temple prostitution, both males and females. Both heterosexual and homosexual as well as the drunken orgies and other modes of debauchery they entailed.

This all encompassing expression of Greek culture became known as Hellenism. On e of the greatest trials for Judaism came with the Hellenization of so many of the Jewish people during this period. All of the ramifications of this process and the crisis it presented for the Judaism of its day is the subject for another study. However, the employment of a universal language by which the Apostles of Christ could transmit the Gospel was a gift from God, and was in place at just the right moment in history for its effective use in communicating with all of the people groups throughout the Roman Empire.

We might note here, also, that Saul of Tarsus, was knowledgeable of all things Greek, as well as all things Jewish, and this knowledge held him in good stead that in the proclamation of God’s truth he could truly be “all things to all men, so that I may be all means save some” (1 Cor. 9:22).
* * * * * * * * * *
(to be continued . . . . In our next edition of Fresh Bread, we will delve into the significance of the “leopards four heads” and also deal with the contributions to the preparation for the spread of the Gospel made by the fourth beast in Daniel’s vision – Rome.

Until then, made God richly bless you with a rich and meaning-ful celebration of our Savior’s birth this Christmas Season. May the coming year of 2009 be your best ever as we pray that the Father draw you ever closer to His heart!)
Fresh Bread c/o Bob Preston
(765)378-5545 208 Crestview Court
rep46017@aol.com Anderson, IN 46017-1416