The First Couplet – Matthew
5:3-4
With
this understanding in mind, let us begin to “open the treasure-chest” of the
Beatitudes by seeing verses 3 and 4 as a “couplet,” a pair of parallel
statements:
3Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4Blessed are those who mourn, for they shall be comforted.
3Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4Blessed are those who mourn, for they shall be comforted.
This concept – those who are “poor” in spirit – is used four (4) times in the Hebrew Scriptures translated as the English word “contrite.” In three of these various forms of the word transliterated “da-kaw;” is used. Let us consider two of these from the Psalms of David:
Psalm 34:18 – (notice, once again, the couplet form):
The LORD is near to the brokenhearted
And saves those who are crushed in spirit.
Psalm 51:17 –
The sacrifices of God are a broken spirit;
A broken and contrite heart, O God, You will not
despise.
Is it any wonder that our Lord Jesus couples this image of the “poor in spirit” with “those who mourn?” When you and I have experienced situations and circumstances of life – be they financial, medical, relational, loss of our dreams, betrayal, times of abject failure, et.al. – we truly have known what it means to be “brokenhearted,” “crushed” or “broken” in spirit.
At this time we also become quite contrite – “sorrowful for some wrong that we have done; deeply repentant.” (Miriam-Webster). These are the times, times of pain and desperation, of the keenly felt need for God’s help, His extended Hand, His Love and Forgiveness, times when we come in total and abject honesty as we “mourn” and weep unashamedly before Him in the midst of our pain.
These
are the times when we lay aside all of our excuses and rationalizations, and we
“come clean” before Him with humble and beseeching hearts – hearts crying out
His forgiveness, for His deliverance, His healing, His restoration!
This
is illustrated in Jesus’ comparison / contrast story of the Pharisee and the
publican [tax collector] found in Luke 18:10-14. The Pharisee may have been rich or poor; we
can’t be sure, but inasmuch as Jesus used him in juxtaposition with the tax
collector, we may assume that, financially at least, he was a man of modest
means while tax collectors were wealthy, and they gained their wealth from
extorting surplus (illegal) taxes from their own people. Yet, the Pharisee told the LORD God that he
needed nothing – and that is exactly what he got, whereas the tax collector, by
contrast humbled himself, displayed grief and contrition. He repented of his
sins and cried out to God for mercy – and that is exactly what he got –
in full measure!
Praise
God, our Father in His faithful Love responds to our cries. He comes to us and
meets us in our time of need! Jesus tells us that we will be blessed with the
Kingdom of heaven, and we will be comforted when we come to Him in such honest,
searching humility. 1 John 1:9 tells us that “If we confess our sins, He is
faithful and righteous to forgive our sins and to cleanse us from all
unrighteousness,” and 1 Peter 5:6-7 gives us this promise: 6“Therefore,
humble yourselves under the mighty hand of God, that He may exalt you at the
proper time, 7casting all your anxiety on Him, because He cares for
you.”
I
know that it is true that we tend to turn to the LORD God with
great intensity during our times of greatest need. We cry out to Him in prayer.
We seek others to pray with us, and we are open to the ministry that others can
provide. We get into His Word, or we seek out those who can guide us into and
through His Word to find the help we need in our present time(s) of trouble.
Hear me now, please! It should not stop there. This is only to prepare us for
the spiritual riches that await us!
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